Friday, 23 November 2012

About me and my blog

 My name is Waleed Gul and I am the student of Department of Communication & Media Studies, Hazara University. According to me we are the responsible members, being future journalists we are the eyes and ears of the society. The theme which i have choose moved me a lot to think about this particular issue: torture i have built my blog titled stop torture it is a crime. In our society as you all know torture is present in its variant forms; it may be socially, ethically or morally. Sometimes we are also involved in it directly or indirectly. Being Muslim, we have to fulfill all the responsibilities which are given to us by the Lord (ALLAH).  In Islam torture is forbidden and every one who believes in Allah have to follow the ethical rules and regulations. We the Muslim  need not to do any act which is against the teachings and basic principles of islam.

This blog will assist you to understand what does the term torture means? what are the effects of torture on our society? torture in the light of islam? torture in the light of human rights? torture across globe? torture in Pakistan  and news and views about torture in Pakistan? 

You can also find references here for more information!!!!!!!!!                                                                                                                        

GOD BLESS YOU ALL 



For the related topic you can also approach these addresses!!!!!!!!!!!
REFERENCES:
REFERENCES:                                                              
http://www.humanrights.asia

http://www.bbc.co.uk/news/world-south-asia-14321389


http://truthbeknown2000.tripod.com/Truthbeknown2000/id22.html

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Coleman, J. (1994a). Presenting features in adult victims of Satanist ritual abuse. Child Abuse Review, 3, 83-92.

Gould, C. (1992). Diagnosis and treatment of ritually abused children. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 207-248). New York: Lexington Books.

Hudson, P.S. (1991). Ritual child abuse: discovery, diagnosis and treatment. Saratoga, CA: R & E Publishers.

Mangen, R. (1992). Psychological testing and ritual abuse. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 147-173). New York: Lexington.

Oksana, C. (1994, revised 2001). Safe passage to healing: A guide for survivors of ritual abuse. NY: Harper Perennial.

Pulling, P., & Cawthorn, K. (1989). The devils web: Who is stalking your children for Satan?. Lafayette, Louisiana: Huntington House.

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Ryder, D., & Noland, J.T. (1992). Breaking the circle of Satanic ritual abuse: Recognizing and recovering from the hidden trauma. Minneapolis, MN: CompCare Publishers.

van der Kolk, B.A., McFarlane, A.C., & Weisaeth, L.  (Eds.) (1996). Traumatic stress: The effects of overwhelming experience on mind, body, and society. New York: Guilford.

Young, W.C. (1992). Recognition and treatment of survivors reporting ritual abuse. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 249-278). New York: Lexington.

Young, W.C., Sachs, R.G., Braun, B.G., & Watkins, R.T. (1991). Patients reporting ritual abuse in childhood: A clinical syndrome. Report of 37 cases. Child Abuse and Neglect, 15, 181-189.

Young, W.C., & Young, L.J. (1997). Recognition and special treatment issues in patients reporting childhood sadistic ritual abuse. In G.A. Fraser (Ed.), The dilemma of ritual abuse: Cautions and guides for therapists (pp. 65-103). Washington, DC: American Psychiatric Press.